Sunday, December 16, 2012

Diazepam: A Literature Review of the Primitive Benzodiazepine


The assignment: research a drug and describe the history, chemistry, indications, treatment effects, side effects. An emphasis on comparing the drug to other indicated drugs was also assigned.

Eliyahu N. Kassorla
Organic Chemistry I – Laboratory
Dr. Kuga

Diazepam: A Literature Review of the Primitive Benzodiazepine
Introduction
Diazepam is a benzodiazepine, a class of drugs that has anxiolytic, sedative, antispasmodic, and anticonvulsant properties. Benzodiazepines superseded the class of drugs called the barbiturates, as well as the carbamates, since their safety is greater and therapeutic range is wider. While there are side effects to the benzodiazepines, the risks are often weighed against their clinical efficacy in treatment and management of indicated disorders.

Saturday, September 8, 2012

Summer Grades - That Much Closer to That Second Bachelors!

SubjectCourseCourse TitleCampusFinal GradeAttemptedEarned
GPAHours
Quality Points
BIO2710Human Anatomy and Physiology 2Boston, MainA-
3.000
3.000
3.000
11.001
BIO2711Laboratory for Human Anatomy and Physiology 2Boston, MainA-
1.000
1.000
1.000
3.667
BIO2810Human Anatomy and Physiology 3Boston, MainA
3.000
3.000
3.000
12.000
BIO2811Laboratory for Human Anatomy and Physiology 3Boston, MainB+
1.000
1.000
1.000
3.333





Undergraduate Summary
AttemptedEarnedGPA HoursQuality PointsGPA
Current Term:
8.000
8.000
8.000
30.001
3.750
Cumulative:
29.000
25.000
25.000
87.667
3.507
Transfer:
80.040
80.040
0.000
0.000
0.000
Overall:
109.040
105.040
25.000
87.667
3.507

Friday, July 6, 2012

From the Archives: Rational Basis for Morality

Another Installment of "Blast From The Past". This paper comes from April, 2008.

Eliyahu N. Kassorla
Human Nature and the Social Order II
Dr. Orme
Rational Basis for Morality
            וַיְדַבֵּר אֱלֹהִים, אֵת כָּל-הַדְּבָרִים הָאֵלֶּה לֵאמֹר
“And God spoke all these words, saying…”[1] That is how we all remember reading about how the Ten Commandments were given. The divine revelation, with all of the Israelites circled around Mount Sinai, and the basis for Judeo-Christian morality, spoken by God himself as a rule of law, an idealistic vision of how we should behave. Then the Israelites made a golden calf to worship, and smiting ensued. The central question is whether our morality comes from divine law or whether humans do these anyways.
“Thou shalt not commit homicide,” reads the sixth commandment. It is a very specific statement against intentional, premeditated, cold-blooded, savage killing. Is it the reason that we do not kill and murder? Frankly, early civilizations with complex religious structures had similar judicial codes forbidding the same practices that many of the Ten Commandments also prohibit. So the Judeo-Christian view that morality comes from the revelation is untenable. Further, considering that the Old Testament contains a total of six hundred and thirteen laws, and people are not overly concerned with Jubilee years or the prohibition against harvesting the corners of their fields, the fact that a law comes from on high is coincidental at best.